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David Staats Burnet
1808-1867

Biographical Sketch On
The Life Of D.S. Burnett
David
Statts Burnet was born in Dayton, Ohio, July 6, 1808. When eight years of age
his parents moved to Cincinnati. At the age of thirteen, his father having been
elected mayor of the city, David was taken into the office as his father's
clerk. About the same time he was sprinkled, in accordance with the Presbyterian
faith, in which he had been brought up. At the age of sixteen he was an active
worker in the Sunday school, which led him into a careful study of the
Scriptures. His investigations soon convinced him of the errors of
Presbyterianism, and especially of infant sprinkling for baptism, and therefore,
on the 26th of December, 1824, he was immersed and became a member of the Enon
Baptist Church.
At that
time he was unacquainted with the teaching of Alexander Campbell and those
associated with him in pleading for a return to primitive Christianity; and yet
he rejected the authority of human creeds, and declined to accept any test of
faith but the word of God, basing his application for baptism on Rom. 10:6-10,
not knowing that any one else had done so before. They hesitated, but he was
received by the Baptists. He was only sixteen, but began at once to preach the
gospel. At the age of twenty he was called to preach at Dayton.
In the
winter of 1827 he united with Elder William Montage, of Kentucky, in the
organization of Sycamore Street Baptist Church of Cincinnati. The eighty members
adopted a more liberal and progressive platform than usual at that time. The
principles of the Restoration, as advocated by Alexander Campbell, Walter Scott and others, now became generally
known, and their influence upon the Baptist churches throughout the West was
very great, in some places completely absorbing whole districts and enlisting a
very earnest interest in favor of the plea for the return to primitive
Christianity. The Sycamore Street Baptist Church was not free from this
influence, and it was not long until a division took place, the two portions
forming different congregations and finally growing into the present Ninth
Street Baptist Church and the Christian Church at the corner of Eighth and
Walnut Streets, now merged into the Central Christian Church. Bro. Burnet
adhered to the latter organization, and until his death was thoroughly
identified with the movement and a zealous defender of the principles and
practices advocated by disciples of Christ. He yielded to his convictions in
opposition to every worldly interest. He broke away from wealth, position, fame,
friends, relatives and religious associations, and united with a people at that
time held in low esteem. Nor could it be expected otherwise. The plea the
disciples made struck at the foundation of all the existing religious sects;
hence it is reasonable enough to suppose the sects would bitterly denounce a
movement which had for its object their complete destruction. This attitude of
the Restoration arrayed all the hosts of sectarianism against it. The contest
was a fearful one, and the odds against the few who strove for a return to
apostolic Christianity were truly appalling. But truth is mighty and will
prevail, and Bro. Burnet lived long enough to see his brethren a powerful and
influential people in the land, and to reach this success no one labored more
faithfully and earnestly than himself, traveling extensively, working day and
night, preaching the gospel, organizing churches, writing for the papers,
editing books, teaching school, doing anything that was necessary to forward the
cause which lay so near his heart.
From 1834
to 1840 he published the Christian Preacher, a monthly magazine
containing choice discourses and essays on the great themes connected with man's
redemption. In 1846 he published the Christian Family Magazine; then the
Christian Age for several years. At another time he published,
simultaneously, The Reformer, the Monthly Age and the Sunday
School Journal. He also edited the "Sunday School Library" of fifty
volumes, and an edition of the Christian Baptist in one volume. In the
Age and Reformer he had partners. He served as a pastor sixteen years
at Sycamore Street and then at Eighth and Walnut Streets. In the 0. C. M. S.
Convention in 1567, D. S. Burnet was chairman of a committee on the increase of
the number of preachers of the gospel. The other members of the committee were
0. A. Burgess and Isaac Errett. As chairman he wrote
and read:
"Your
committee to whom was referred so much of the report of the Board as refers to
the supply of ministers to perform the missionary labors of the society, beg
leave to report:
"That we
are profoundly impressed with the importance of a subject which lies at the very
foundation of our whole enterprise, for without missionaries our society is
utterly useless. In the commencement of our efforts as a people we could not
employ the talents with which God had enriched us, but now the state of the case
is reversed. We are more wealthy in churches than preachers. Our pioneers are
fast departing to their reward, and though we have numerous colleges for the
fitting of pious and gifted sons of the church for the work, we must hasten the
supply to meet the vastly increased demand. The tide of death waits not on our
tardiness, but is sweeping out into the ocean of eternity a whole generation
before we have submitted to them our plea of the simplicity of the gospel, and
the disaster of a disunited church in the face of a united opposition.
"While,
therefore, we commend to our churches the facilities of our noble universities
and colleges, we must urge upon them the more speedy preparation of a large
number of vigorous working men for the field. We deem it of the highest
importance that each church inquire whether there is not in its midst a diamond,
or more than one, that needs only the labor of the spiritual lapidary to prepare
it for the adornment of the brow of the bride of Christ. There is scarcely a
church in the land which can not furnish such a jewel. All preachers and elders
should search out such from the mines of intellectual and devotional wealth
lying around them. This must be done, and done speedily. God will hold us to a
rigid account if we are derelict. 'Go, preach the gospel,' is not more seriously
urged upon us than the requirement, ‘Pray ye the Lord of the harvest to send
forth more laborers into the harvest,' now growing in rankness and waste: and
prayer without effort is folly, if not hypocrisy. In the person selected, talent
and devotion should be happily blended.
The
facilities afforded by courses of lectures, something like those of the legal
profession, are now inviting the attention of young men of both English and
classical attainments in connection with some of our institutions free of
charge. The liberality of these propositions should call forth a general
response from the churches at once, and in the course of one or two seasons the
Macedonian cry now echoing over our continent will be caught by many willing
ears. These agencies, church officers, the course of popular lectures and the
regular instruction of all our colleges, zealously cooperating, will soon bring
the supply up to the demand, however great. Few better pleas for the unity of
the church can be conceived than may be founded upon this excessive call for the
multiplication of ministers. Were all the lovers of Jesus united, one-fourth the
number of religious teachers now in the field would be ample for the
requirements of the immense church augmentation which would result from such a
union. But we are in the midst of the perilous times when the burden of the plea
for this union itself demands a multiplication of our ministerial resources a
hundred-fold. All of which is respectfully and affectionately submitted."
Having
made such a plea to recruit the ministry, he suits the action to the word, and
left in the custody of the Ohio Christian Missionary Society, at his decease,
$10,000 to aid in preparing young men for the ministry. It has now increased to
over $25,000. This sum is invested, and the interest is loaned to young men
preparing for the ministry of the Word.
Bro.
Burnet all through his career advocated a prepared ministry to lead the churches
to a clear and full knowledge of the word of God. Experience has proved that it
is better to loan the students money than to give it to them. To pay it back
increases their self-respect. They are permitted to have the fund five years
without interest. After that period they pay it, and so the fund now amounts to
over $25,000.
Closing
this sketch, it may be said that at the age of sixteen he became known as the
"Boy Preacher." In the memoirs of Alexander Campbell it
is said that he was quite low in stature, but erect in carriage. His head was
large and finely formed; his eyes prominent, full and sparkling; his features
regular, with a mouth somewhat large, but firmly set, while in his bearing he
was remarkably self-possessed, dignified and courteous, giving himself wholly to
the cause of the Restoration. After a few years he became one of its most
distinguished and successful advocates, delighting large audiences by his
eloquent and copious diction, and his able presentations of the principles of
the gospel, which he widely disseminated, not only in Cincinnati, but through
many of the States from Maryland and Virginia to Kansas.
—Alanson
Wilcox, History Of The Disciples Of Christ In Ohio, The Standard Publishing
Co., c.1918, Chapter 14, “In Southern Ohio” pages 135-143
Gospel Advocate Obituary
David S. Burnet is dead. He bade adieu to earth, in Baltimore, July the 8th, 1867, in the 59th year of his age, greatly lamented by all who knew him. More than thirty years since we formed the acquaintance of this excellent brother, and although, as we thought his slight leaning to human wisdom, marred somewhat his labor in the kingdom, he was a good and great man. For finish of oratory, we had not in all our ranks, his equal; and as a genial companion, and faithful steward in the house of God, we had, perhaps, not his superior. He possessed the rare ability to deal in love, hard blows, and hence his labors were always blessed. Our beloved Sister Burnet has our sincere sympathy, and we never can forget the happy days we spent with her and her excellent husband, at their own home. But time is a reaper, as well as sower, and our best friends must sooner or later, be taken from us. Rest from thy toils, dear brother, thy works will follow thee.
-T.F (Tobert Fanning)., Gospel Advocate, August 1, 1867, page 618.
D.S. Burnet Served As Second President Of Bacon
College, 1837

The Entrance Of The Burnet Home Is All That
Remains Of The Location
Where Bacon College's Second President Lived In
Georgetown, Kentucky. The home is presently privately owned.
 
See
Directions To Grave Here!
GPS Location
N39º 10.411' x WO 84º 31.559'
(or) 39.17351666666667N, -84.52598333333333W
38 Ft. Accuracy
Grave Faces Southeast
Section 110 Lot 23
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