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Thomas B. Craighead was a Presbyterian minister who lived and worked
during the period when Barton W. Stone
and others began the Christian Movement. As Stone had been a
Presbyterian minister, initially schooled and ordained in the Orange
Presbytery of North Carolina, he would have known the Craighead
family very well. He was the son of Alexander Craighead of "Suga
Hill" in Mecklinburg, N.C. His sister was Rachel Craighead Caldwell,
the wife of David Caldwell who
conducted the old Log College in Greensboro where B.W. Stone was
attended school, and where he initially "got religion." Craighead
was graduated from Princeton in 1776, and ordained by the Orange
Presbytery in 1780. The same year he married Elizabeth Brown of
Frankfort, Kentucky.
In 1785, Craighead had moved to about ten miles north of Nashville,
Tennessee and established a Presbyterian church call Spring Hill. He
was the first minister to do so in the region. While there he
established a school called Davidson Academy, which ultimately
became known as the University of Nashville.
When Barton Stone made his move from North Carolina to Kentucky to
preach among the Presbyterians, he stopped and spent some time in
the area where Craighead lived. One very interesting incident took
place when Stone was preaching at the old church at Spring Hill. He
was travelling with a colleague by the name of J. Anderson. In his
own words, note the following,
We had our last
appointment in Father Thomas Craighead’s congregation, in which
neighborhood we had often preached. As we expected a large and
intelligent audience, we endeavored to prepare discourses suitable to
the occasion. My companion Anderson, first rose to preach from these
words: “Without holiness no man shall see the Lord.” I shall never
forget his exordium, which, in fact, was also his peroration.
“Holiness,” said he, “is a moral quality ’’—he paused, having forgotten
all his studied discourse. Confused, he turned with staring eyes to
address the other side of his audience, and repeated with emphasis,
“Holiness is a moral quality,” and, after a few incoherent words, he
paused again, and sat down. Astonished at the failure of my brother, I
arose and preached. He declared to me afterwards that every idea had
forsaken him; that he viewed it as from God, to humble his pride, as he
had expected to make a brilliant display of talent to that assembly. I
never remembered a sermon better and to me it has been very profitable;
for from the hint given, I was led to more correct views of the
doctrines of original sin, and of regeneration. (A Short History Of The
Life Of Barton W. Stone, Autobiography, p.24)
Later in Stone's life he refered to some of the
injustices in the way he was treated among the Presbyterians of Kentucky
in the pages of The Christian Messenger, comparing it to the
less stringent way they dealt with other ministers who had rejected some
of the basic doctrines of Calvinism. He said,
Justice
requires me to state that Presbyterians have become more liberal in
their conduct since that boisterous period. To prove this I will state a
fact: Soon after our separation two learned and pious Presbyterian
preachers,
Thomas
B. Craighead and John Todd, were deposed by the Presbyterians
for preaching the same
doctrine,
that a sinner can and must believe the gospel, and by this means receive
the spirit, and be saved. But some years after, the presbytery restored
Mr. Craighead without one acknowledgment of his error, “or my
change of his sentiments. They also restored Mr. Todd in the same manner
as I have been credibly informed. (The Christian Messenger
- Vol. 1, p. 194, under the title, History of the Christian Church in
the West, Vol. VI.)
It is not known as to whether Stone had any direct
contact or influence on Craighead when he initiated his views on
personal responsibility in religion. In 1800 Barton Stone had heard the
preaching of James McGready at Gasper and Red River Meeting houses in
Logan County, where McGready proclaimed personal responsibility in
religion, a.k.a. "a sinner can and must believe the gospel, and by this
means receive the spirit, and be saved." Though McGready was not so
kindly treated by the Synods as that of Craighead and Todd, it would go
to show that other Presbyterians and church ministers of that day were
wrestling with the Calvinistic teaching of experiential religion.
Craighead continued in the Presbyterian church until
the day he died. He was an educator, and a powerful evangelist. His
tombstone, though now faded with time and elements proclaims that he was
a man of fine talents and a pulpit of clear thought, he did the cause of
religion much service. Though there is no evidence that he ever
recognized or sought to connect with the Christian movement, it is
essential to recognize his involvement in what is called the Kentucky
Revival.
Sources: Autobiography of Barton
W. Stone, The Christian Messenger
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