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W.H.
Dixon
1839-1905


Biographical Sketch On The
Life Of W.H. Dixon
In the study of men we are often caused to wonder at the simple elements
of character which have enabled them to be successful. Sometimes, in evaluating
traits of
character, we place a higher estimate on some of the
acquired characteristics than should be placed, while we place too low an
estimate on some seemingly insignificant traits. Man does not know how to
estimate greatness; man does not know the elements of true greatness; hence the
mistakes in our estimation of people. The subject of this sketch is an
illustration of this principle.
W. H. Dixon was born on December
8, 1839. His parents were good, honest, hard-working people. They lived in
Marshall County, Tenn. Brother Dixon grew to manhood in the simple rural
conditions of that community. He had no advantages of what the world now calls
"culture" or "education." The gospel was preached in his
community by an uneducated man, and Brother Dixon accepted it with all the power
of his soul. He was sixteen years old when he learned the truth and was baptized
into Christ, in August, 1857.
When
the War between the States was declared and a call in the South for volunteers
was made, young Dixon responded and began training as a soldier in carnal
warfare. He did not get to take advantage of the few opportunities for education
that his rural section of the country offered at that time. He worked hard to
help support the family until the Civil War began, and then he had no further
opportunities for an education. As a soldier, he never forgot that he had
enlisted in the army of the Lord; so he lived faithful to the Lord as best be
could for four years as a soldier. At one time he was taken prisoner and kept in
prison for some months. While a prisoner of war he promised himself and vowed to
God that if he was released from prison and was spared to the close of the war
he would preach the gospel. Soon after he was released he began preaching. His
first public talk was a failure in the judgment of all who heard him. He was so
embarrassed and excited that he could not quote his Scripture text, neither
could he find it in the Bible in order to read it. His mother prompted him by
speaking out in the meeting and telling him where to find it. Even after he had
attempted to preach the third time he was so discouraged and mortified at his
failure that resolved not to try it again. Old Brother Darnell, who had baptized
him and who had heard his third attempt to preach, encouraged him by saying: “
When I am gone, you will be a preacher.” This greatly encouraged young Brother
Dixon, and he resolved never to quit trying to speak in the name of his Lord.
The prophecy of the old brother
came true, and Brother Dixon preached the funeral of Brother Darnell.
Brother Dixon had been preaching
about two years when he was called in 1868 to fill an appointment for Brother
Randolph in Fayetteville, Tenn. At the close of his sermon that day a brother,
Allen Taylor, of Cyruston, Tenn., said to him: “I want you to come to my
neighborhood and preach that sermon.” Brother Taylor lived about nine miles
from Fayetteville. Brother Dixon went and preached the sermon. There was a large
audience present, but Brother Taylor was the only Christian in the community.
Brother Dixon went again and again to Cyruston, and finally established a
congregation there. This is only one instance of many similar cases. Brother
Dixon soon began to have more calls than he could fill. He went into the far
rural communities and preached the simple gospel to an honest people. He always
found hearts anxious to know the truth and willing to obey. He did the most of
his preaching within a small radius of his home. At one time he held a meeting
at Cane Creek, his home church, and baptized more than a hundred people. There
are some few still living who remember the great work of this earnest, simple,
kind-hearted gospel preacher.
It is astonishing to know how much
work was done by this gospel preacher. During his life as a preacher he
established twenty-eight congregations within a short distance of his home, in
Marshall County and in Giles County. When we think of Brother Dixon without any
means, without any education, and without any training as a public speaker, we
are caused to wonder why he could go into communities, which were prejudiced
against the church of our Lord and establish so many congregations. Many have
wondered as to the secret of his power. Some preachers labor a lifetime now and
are never able to establish one-fourth the number of congregations that Brother
Dixon did. Many preachers with far better education, with all the prestige and
influence of culture, now, cannot do one-half what Brother Dixon did. Brother
Dixon loved the truth of God and yearned for the salvation of souls and told the
sweet story of the cross to honest-hearted people with such earnestness and
fervor that they received it with gladness.
The work of this humble man, poor
in this world’s goods, whose educational advantages were meager, shows us that
the power for converting the world is not in man nor in the embellishments of
classical or worldly education but in the gospel of Christ. Brother Dixon
went among the poor with ease, as be was one of that number. Frequently he would
be entertained in their cabin homes, where one room answered the purpose of
kitchen, dining room, guest chamber, and sleeping room for family and guest.
Brother Dixon, like many other gospel preachers, preached the gospel because he
loved the Lord and his truth, and his simple life lived among them gave emphasis
to his sermons. They all knew him, and they knew that he was preaching for the
sake of souls and not for money; they knew that he practiced what he preached,
and they had confidence in him.
Brother Dixon was not a logical
speaker. His sermons were not systematically arranged, but what they lacked in
logic and system was supplied with fervor and zeal. Logical sermons with
poetical adornment and classical embellishment would not have reached the hearts
of the simple but honest folk who listened to his sermons. He was the right man
in the right place among the common people; and the common people, as in the
days of our Savior, heard him gladly. Strange as it may seem, most of the
pioneer preachers of the gospel have been what the world calls “uneducated”
men. Few men have done more good in a small area than did Brother Dixon. When we
think that he established twenty-eight congregations and baptized thousands of
people, we say, what a monument he has erected for himself! Among the number
that he baptized was our own F. W. Smith, who was loved by all for his work’s
sake. What a successful life Brother Dixon lived! What a great man he was!
Brother Dixon died on November 25,
1905. He was stricken with apoplexy at home with his wife, becoming completely
unconscious suddenly and dying in a few hours without ever regaining
consciousness. He died in a short distance of the place of his birth. His body
was taken to the Cane Creek meetinghouse, where he had so often assembled with
others around the Lord’s table, on Lord’s Day morning, and after the worship
that morning Brethren Little, Leonard, Hart, and Hardison spoke words of tribute
to his memory and encouraged the Lord’s people who loved him, and then the
body was laid to rest in the cemetery near the place of worship.
—From
Biographical Sketches Of Gospel Preachers, H. Leo
Boles, Gospel Advocate Company, Nashville, Tennessee, 1932, pages 296-300

Addition By Grandson Of
H.A. Dixon, Tom Dixon
I did get some more accurate
information regarding W.H. Dixon. W.H. Dixon was actually H.A. Dixon's
great uncle. W.H. was the uncle of H.A. Dixon's father, Albert Lee
Dixon. Albert Lee died at age 49. H.A.'s mother was Mary Cordelia
Dixon. They had two sons: H.A. And Floyd Vernon and two daughters:
Edith Dixon Morris, and Christine Dixon Voorhies. I do not have a
record of Albert Lee preaching. I do know he led singing at church and
taught singing schools. H.A. started his work as a song leader at Union
Ave. Church of Christ in Memphis where he worked with
G.C. Brewer. I do not know what W.H. Stands
for but my dad says that he was known by some as "Billy" which indicates
that it probably stood for William. The "H" might stand for Hubert
which was my grandfather's first name. According to my family history
Pinckney Dixon was the father of Albert Lee Dixon and grandfather of H.A.
Pinckney was the brother of W.H. Dixon. Pinckney also had a son (Jim)
who later taught at Pepperdine. W.H. and Sarah had four children:
Edgar (1877), Mary Eliza, Elura, and Emma (1872), who lived only two
years. The parents of W.H. Dixon were Matthew Dixon (1817-1878)and
Susan P. Talley(1821-1891). They were members at the Cane Creek Church
of Christ in Marshall County (Petersburg). They connect my mother and
father's families by marriage. My mom and dad are actually distant
cousins! I can go back one more link to Henry Talley who would be
W.H.'s grandfather (1778-1862. He was an elder at Cane Creek and
originally came from Virginia.
-Thanks To Tom Dixon
For Providing This Information October, 2006

Directions
To The Grave Of W.H. Dixon
The
final resting place of W.H. Dixon is located very near his home church of Cane
Creek in the southern part of Marshall County, Tennessee. On Hwy 431 south of
Shelbyville and north of Fayetteville, Cane Creek lies just about a mile north
of the small community of Petersburg. When you see Cane Creek Church of Christ
you will turn left on the road just next to it (Hwy 129W) and go 1.1 miles to
Talley Cemetery on your left. Go into the gate and look to the immediate right.
Count nine rows in. Dixon's grave is the third one in from Hwy 129. Sarah, his
wife, is the second, next to her husband.
GPS
35.32852167, -86.68237833
View Larger Map






Little Emma
Budded on Earth
To Bloom In Heaven
Daughter of
W.H. & S.C. Dixon
Born October 4, 1872
Died October 4, 1874

His Wife Sarah's Grave reads:
Sarah E.
Wife Of
W.H. Dixon
Born
Apr. 22, 1850
Died
Oct. 16, 1895
She was a kind and affectionate wife,
A fond mother; and friend to all.


W.H. Dixon
Born
Dec. 8, 1839
Died
Nov. 25, 1905
Asleep In Jesus Blessed
Sleep
From Which None Ever Pauses To
Weep A Calm And Undisturbed
Repose Unbroken By The Fist Of
Foes

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