| Edwin Alexander Elam | |
1855-1929 |
|
![]() |
|
| Biographical
Sketch On The Life Of E. A. Elam
|
|
We are not far enough removed from the life and work of this great man to estimate the permanent good that he accomplished; and, again, his passing has been of such recent date that it is difficult to select just the kind of matter from the great bulk that is before us to crowd into a short biographical sketch. It is right to remember the good that men do and pay just tribute to them. We should cherish their memory, emulate their example, and teach their virtues in so far as they followed Christ and blessed the world. We have before us such a character in E. A. Elam.
Brother Elam first received educational training in the county schools near his home. He began teaching in the public school in his neighborhood at the age of seventeen. He was a success as a teacher from the beginning. After teaching one term, he entered Franklin College in 1872. The college was then run by Prof. Jack Fanning, a half brother of Tolbert Fanning. He attended school for one session and then taught for a session. He continued this for a few years. In February, 1876, he entered Burritt College, which was presided over at that time by W. D. Carnes. He would attend school for one session and then teach in the public school for a session, continuing this until he graduated from Burritt College in 1879, when T. W. Brents was president of the college. In the fall of 1879 he went to Mars' Hill, Ala., and began teaching with the lamented T. B. Larimore, and continued his work with Brother Larimore for one year. During this time he began preaching. He preached his first sermon in the courthouse in Florence, Ala. There was no church house owned by the disciples there at that time. At the close of the school year there he entered into evangelistic work and gave all of his time to preaching.
Brother Elam was a peacemaker. He loved peace, and he gave much time to teaching peace and helping others to come into a fuller knowledge of the blessings which come to the life of those who love peace. Perhaps he did more to bring brethren who were alienated together in peace than any man during his generation. His wise counsel and godly influence were sought by many in settling church troubles. He traveled extensively and visited numerous churches in order to bring about peace and good will among brethren. He strongly opposed Christians' taking part in carnal warfare. He did what he could to keep the Lord's people out of war and encouraged them in all of the avenues of a quiet and tranquil life. He collated all that the Bible teaches on peace at the beginning of the World War and published to the world what God has taught about peace. He wanted his brethren to know that which God had taught about peace. The last article that he wrote for the Gospel Advocate was on the subject of peace.
Brother Elam appreciated the importance of teaching young people aright. He became interested in the Nashville Bible School because of the good that it was doing under the guidance of J. A. Harding and David Lipscomb. At the strong solicitation of Brother Lipscomb, he became a member of the board in 1901. He served on the board until his death. He filled many important positions connected with the college. He served as a member of the board from 1901 for twenty-eight years; he served the college as president for six years; he served as president of the board for six years; he served the institution as teacher of the Bible and church history for twelve years. He filled all these positions with honor and was a blessing to the hosts of students. He was also a member of the Board of Trustees for the Fanning Orphan School for many years, and served as president of the board for more than ten years. Brother Elam made valuable contributions to the literature of the brotherhood with his pen. In addition to his writing the Sunday-school literature and editorial articles for the Advocate, he wrote a number of books. He was the author of "The Bible Teaching on Sanctification," "Life of J. M. Kidwill," and "The Bible versus Theories of Evolution." All of these books show that their author was profoundly in earnest and thorough in his knowledge of the Bible, and they should be in the library of every Christian home.
Brother Elam died on March 14, 1929, at his home in Bellwood, near Lebanon, Tenn. He was just a few days more than seventy-four years old. Funeral services were conducted by the H. Leo Boles and S. P. Pittman. Many living today can truly say that E. A. Elam led them into a fuller knowledge of God's word and encouraged them in a closer walk with God. —From Biographical Sketches Of Gospel Preachers, H. Leo Boles, Gospel Advocate Company, Nashville, Tennessee, 1932, pages 421-425 |
|
The
Home Of E.A. Elam |
|
East of Nashville, Tennessee on Interstate 40, go to Exit 245, Linwood Road Exit and turn left across the bridge (road North becomes Bobo Rd.). You will continue traveling on Bobo, then come to a 4 way stop. Cross Trousdale Ferry Pike. The road now is called Big Springs Rd. When you've gone 3.2 miles from the interstate, you will then cross Hwy. 70 (Carthage Hwy.) and continue straight on Big Springs Road 7/10 mile to stop sign and turn left on Old Rome Pike. Go 3/10 miles and the farm will be on the left. |
|
GPS Coordinates Of House |
|
|
|
![]() Signature of E.A. Elam Courtesy of Terry J. Gardner, 04.2010 |
|
Location Of The Grave Of E.A. Elam |
|
E.A. Elam is not buried on the property were the home is located. Leaving the home come back to Hwy. 70 and turn right. Go 3.2 miles back toward Lebanon (west) and you will see a large two-story log home on the right. Then the next street on the right is Spring Creek Road. Immediately across from Hwy. 70 from the Spring Creek Road entrance is a little farm road. You will take that road, crossing a cattle grate, proceeding 4/10 miles up the hill. The Elam Thomson Cemetery will be on your left (east) encircled by a fenced. There are cedar trees all around. A number of people are buried in the little cemetery, but what will strike the visitor more than anything is the lack of headstones. The Elams and Thomsons did not believe in headstones, so all but one grave in the cemetery has no headstone. To find the grave of E.A. Elam, go to the stone you see just below. Just behind the ELAM/THOMSON stone is the graves of Brother and Sister Elam. Two field stones mark the graves (one on each grave). Just behind the graves is a broken tree trunk. It was E.A. Elam's desire that no stones be used. Some wanted him to be buried in a big cemetery with a large monument, but his feelings were that the Bible describes man as being from dust, and to dust he returned. In his humility he did not want his remains to be enshrined, and given undeserved honor. |
|
|
|
| History Home History Index Page |