Biographical Sketch On The Life Of D. B.
Haile
The work of the Lord has been carried into new territory by
leaders-men and women who had a clear conception of the teachings of the New
Testament and who had consecrated their lives to the church of God. Pioneers
planted the cause and others perpetuated it. Paul planted, Apollos watered; but
God gave the increase. The pioneer preachers planted the cause of Christ in
different communities, and others watered, but God has multiplied the
congregations until now they are numerous.
Among those who planted the cause in Jackson County,
Tennessee, was John Newton Mulkey. He did much pioneer work in Gainesboro and
other sections of Jackson County. At one time he came to Flynn's Lick and
preached the gospel. There were no members of the body of Christ in that section
at that time. Among those who accepted the truth was Dudley Brown Haile. Brother
Haile had been reared as a Methodist. In fact, in his early days he had gone
into the Methodist Church. He knew no better, as he had not studied the New
Testament and had accepted what the preachers taught at that time. He was devout
and earnest in his religious activities. He was pious, and his heart yearned to
honor the Savior of his soul, but he did not know how to worship him or to serve
him. J. N. Mulkey taught him the way of the Lord more perfectly.
Dudley B. Haile was born in Jackson County, Tennessee, May
31, 1820. He was the son of Amon and Lockey Brown Haile. There were no
advantages for schooling in that county when he grew up. He had no education in
the common acceptation of that word. However, he was by no means an ignorant
young man. Nature endowed him with a strong intellect and a very retentive
memory. He acquired much learning from older people with whom he loved to
associate, and he read eagerly what few books he could get, and withal became a
well-informed man. On March 7, 1841, he was married to Miss Julia Richmond, and
to this union ten children were born. He was industrious and economical. He
never spent any idle moments, neither did he loiter about in his community. He
wasted no time, neither did he waste any of his substance. With good judgment,
coupled with his industry and economy, he soon acquired enough means to live
comfortably. He was what was called "well-to do" in his county. It is
doubtful that he ever squandered any money or even wasted a penny. With these
traits of character, he supported well his family and had means to help those
who were in need. He was ever ready to help the poor, relieve the distressed,
and comfort the sorrowing. When he became a Christian, he was baptized by J. J.
Trott, who was preaching with Brother John N. Mulkey at that time. Soon after he
was baptized there was a need for some one to teach others. Brother Haile began
to teach his neighbors and soon developed into a splendid gospel preacher. Most
of his preaching was done in Jackson County, Tennessee, and adjoining counties.
Brother Haile preached daily by words and life. He could preach far better
around the fireside and in private homes than he could publicly. He was a very
acceptable public proclaimer of the gospel, yet his power was in his private
teachings. There were very few homes in Jackson County in which Brother Haile
did not attempt to teach the word of God. There were very few homes which were
Christian that he had not been instrumental in persuading some member of the
family to become a Christian. He was very diligent in this line of work.
Brother Haile was spiritual-minded and his thoughts dwelt
much upon Bible subjects. He studied the Bible daily and learned much of its
contents. It was reported of him that frequently while asleep he would sing
praises to God and quote Scriptures. He did a great work in exhorting his
brethren and sisters to walk worthily of the calling wherewith they had been
called. Brother Haile was an industrious and successful farmer and made a
comfortable living on his farm; hence, he did not expect, neither did he
receive, anything scarcely from the churches for his preaching. Oftentimes when
the brethren would give him a little money for his services, he would hand this
to some other preacher or give it to some one in the community who was in need
of help. Brother Haile earnestly contended for the faith in the face of all
opposition. He loved the truth, and he was bold and fearless in his public
proclamation of the truth. He was a modest man, yet he was not ashamed to go
into any home and introduce the subject of Christianity in that home. He was
pleasing in his conversation and never offensive to any one. His earnestness and
humility commended him even to those who opposed him religiously.
Brother Haile stood aloof from all human organizations. He
believed the church to be the only God-ordained institution, and he gave to it
all the loyalty of his loving heart. He followed closely the injunction,
"Owe no man anything." He was faithful in meeting his obligations to
his fellow men both in word and in deed. He never owed a penny that he did not
pay. Oftentimes those who owed him would not pay him, but he handled the
situation as best he could without going to law. He never went to law with any
one and never meddled in the affairs of others. He studied the one Book, the
Bible, and he preached that. He read his Bible and the Gospel Advocate. This was
about all the reading that he did after he began preaching. He was a
"one-book" preacher. He knew the plan of salvation well and preached
it with clearness and force. He knew the duties of a Christian, and with
tenderness and earnestness he taught his brethren and sisters.
He was methodical and businesslike in all of his dealings. He
made distribution of his property and money among his children as he thought
would be proper and right and thus closed out his own business. He did not want
an administrator of his estate, but thought that, since God had blessed him with
much substance, he was responsible for a proper distribution of it. This was a
splendid lesson to be taught to others. Brother Haile was not anxious about the
cares of this world. His citizenship was in heaven, and he lived with sweet
anticipation of enjoying the bliss in glory. Many churches in Jackson County
still feel the good influence of his life and have been strengthened by his
teachings.
Brother Haile even made arrangements for his funeral
services. He gave instruction just what should be said. Among other things, he
said: "Do not represent me as being without fault, for I have my
faults." He was conscious of his weakness in the flesh and the many
mistakes that he had made. He wanted no eulogy or praise for what he had done in
life. He died at his home at Flynn's Lick, in Jackson County, Tennessee, June 5,
1905. He was buried in the Richmond cemetery, not very far from his home. Among
those who have helped to make the churches of Christ what they are in Jackson
County, no one labored more unselfishly than did D. B. Haile.