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James O'Kelly
1738-1826

James O'Kelly Of Durham, North Carolina
James O’Kelly was a follower of
Wesleyism - or Methodism. On Dec. 25, 1784 John Wesley sent a letter to the
American (Methodist) churches giving them their independence from the England churches and direction. With it however was an
appointment of Francis Asbury as head of the American Methodist Church. Francis Asbury was a
most difficult person to follow. His methods were harsh. It was "his way or
no way!" One point of difficulty O'Kelly had with Asbury was his control
over "Circuit Riders" of which he was one. Asbury told the traveling
preachers where they could and could not preach. He scheduled them the way he
wanted. On one occasion O’Kelly put forth legislation so
that if a preacher was assigned to a certain location he didn’t want to go he
could apply for another place. Asbury completely rejected it. In response O’Kelly
developed the view that it was not acceptable to God for one man set over the churches. On Dec. 25th,
1792 the day of Asbury’s appointment he walked out of the Methodist conference
with about 1/2 of those in attendance. O’Kelly and his followers kept the
Methodist name for another 5 or 6 years calling themselves, “The Republican
Methodists.” “Republican” meant “freedom," hence
"Free" Methodists. They were free to pursue Bible truths.
On August 4, 1794 - Rice Haggard, another preacher in the area,
attended a conference at “Old Lebanon,”
in Surry County, Va. There he suggested they get rid of the
denominational name and be called simply, “Christians.” - Back to the Bible.
With it the establishment of the first “Christian” church in America near
Flavana, Virginia. This marked the coming together of three groups into
Christian unity: The Smiths, O’Kellys & Jones. Later, in 1804, this same
Rice Haggard would move to Kentucky and suggest the same thing to another man
there, Barton Stone. According to Barton W. Stone, in
the Christian Messenger, 1826-1827, O'Kelly was with Haggard and
officially joined the Christians at Cane Ridge at that time.
James O’Kelly’s theology was very close to N.T. Christianity. He
believed in partaking the Lord’s Supper on the 1st day of the week. He taught
that the collection was a free-will offering. He believed in Singing, Preaching,
Praying, admonishing the saints. He failed at baptism. He didn’t believe
immersion was necessary, that sprinkling would suffice. He was never immersed.
In 1789 he wrote Essays On Negro Slavery, which was one of the earliest
anti-slavery tracts written by a clergyman.
Note the historical development that took place
through his influences. Many under his influence moved to Kentucky, Georgia,
Tennessee and other places and found many in the Restoration Movement with whom
they could unite. In Georgia, one such group was the small band of at Skull
Shoals in Oconee County. In the 1840s, after being influenced through the
Restoration Movement, they became known as Antioch. One of its early converts
was Nathan Smith. However, the O'Kelly movement also went in other directions. In
1856 the Christian Churches under O'Kelly formed the Southern Christian
Convention. In 1931 it merged with the Congregational Church to
form the Congregational Christian Church. In 1957 the denomination merged with
the Evangelical and Reformed Church to establish the United Church of Christ.
James O'Kelly was one of our nation's first to unshackle himself from
denominational error, and actively pursue the church we read of in the New
Testament. All this was done years before the influence of Barton Stone or Alexander
Campbell was felt on the American Frontier.
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Chronology Of Life Of James O’Kelly
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Year
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Event
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1735
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Birth. Place unknown--perhaps in Ireland, perhaps in Virginia.
Little known about early life. Little formal education.
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1759
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Married Elizabeth Meeks. Settled in Chatham County, N. Carolina
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1774
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Methodist circuit formed in Va. Extended from Petersburg, Va.
into N.C.
O'Kelly converted. Became lay preacher in Methodist Church
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1779
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Va. Methodist preachers met in conference at Fluvanna, ordained
themselves, and began administering sacraments
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1780
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Northern preachers met in conference at Baltimore. Led by
Francis Asbury. Opposed
action of Va. preachers. Two groups agree to submit issue to
John Wesley.
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1779-1784
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Served following circuits: New Hope, Tar River,
Mecklenburg, Brunswick,
Sussex
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1784
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Methodist Episcopal Church organized at famous “Christmas
Conference." Thomas Coke
and Francis Asbury elected "superintendents.” O'Kelly elected
"elder."
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1785-1792
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O'Kelly served as presiding elder in southern Virginia. As many
as 28 preachers under his supervision. Became dissatisfied with episcopal
government of Methodist Church and with Asbury's
autocratic rule over church
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1792
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Struggle between O'Kelly and Francis Asbury reached climax.
Issue: Asbury's power
and episcopal form of church government. At Baltimore
Conference, Nov. 1, 1792, O'Kelly was supported by small
minority of preachers. Withdrew from
conference.
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1793
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O'Kelly and followers petition for changes in government of
Methodist Church
Refused. O'Kelly group organized “Republican Methodist Church”
at Manakin Town, Va., Dec. 25, 1793. Rice Haggard among
those who formed new church
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1794
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Rice Haggard suggested adoption of name "Christian" to exclusion
of all others. Plan of church government adopted: elders in each
church
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1798
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Under pseudonym "Christicola" O'Kelly published
The Author's Apology for
Protesting Against the Methodist Episcopal Government. Based
on material supplied
by Francis Asbury, Nicholas Snethen issued a
Reply
(1800). O'Kelly published A
Vindicator Of An Apology (1801). Other works by O'Kelly:
Essay on Negro Slavery
(1784), Divine Oracles Consulted
(1800), and others
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1809
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Christian Church had 20,000 members in southern and western
states
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1808
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Herald of Gospel Liberty was begun by Elias Smith in New
England. Christians in southern states (O'Kelly group) and those
in New England exchange greetings
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1810
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Controversy over baptism. O'Kelly refused to accept immersion. Division
led
to establishment of “Independent Christian Baptist Church.”
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1811
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Elias Smith present at conference of Christian churches. Given
right hand of fellowship. Marked something of a formal union
between O'Kelly group and New England Christians
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1826
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Death of O'Kelly
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1854
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Christian Church split over slavery issue. Reunited: 1894.
112,795 members in 1926
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1931
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Christian Church merged with Congregational Church
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1957
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Congregational-Christian Church merged with Evangelical and
Reformed Church to form “United Church of Christ.”
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—Bill J. Humble, Readings In The
Restoration Movement, page 2—Sources: Bibliography: W. E.
MacClenny, The Life of Rev. James O'Kelly, Indianapolis: Religious
Book Service 1950; Charles F. Kilgore, “The James O'Kelly Schism in
the Methodist Episcopal Church,” Ph.D. dissertation Emory University
1961. James O’Kelly, The Author's Apology for Protesting Against the
Methodist Episcopal Government, Richmond, Va., 1798 (Microfilm).
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Directions
To James O’Kelly’s Grave and Church
It has been some years since I visited the grave of James O'Kelly. When I
visited, the little cemetery was in a terrible condition. However, I have
come to understand that the cemetery has received a facelift with fencing.
It now sits in the middle of a new subdivision in Durham, North Carolina.
Heading east from Greensboro, N.C. on I-85/I-40
until it splits. Continue on I-40 toward Raleigh 16 miles and take Exit 274
(Hwy. 751 / Jordan Lake Exit) and turn right. Go south about 2.0 miles and
turn right into the Colvard Farms sub-division. Follow the main road into the
sub-division about a mile (an estimated distance from memory) take a left onto a
road called Crimson Oak. Follow Crimson Oak until you come to the place where a
"Nature Trail" crosses the road. (Just before a sharp turn to the left). This is
a nice paved neighborhood walking trail. Take the trail to the left and you will
soon come to the O'Kelly cemetery beside the trail on your right. The small
cemetery is surrounded by a black iron fence. The O'Kelly monument is clearly
seen from the trail. GPS Location Of
Grave N 35° 51.871 W 078° 57.271 To the
Church
Head
back out of Upchurch Farm Rd. to the highway and turn right. Go .8 miles and the
O’Kelly Christian Church is on the right.
Special Thanks to William Boyd for updated
instructions on the location of James O'Kelly 's Grave (09/2007.)
UPDATE! - In May, 2008 Ancil Jenkins sent me a link to a location reporting
preservation and notoriety being brought to the old cemetery where James
O'Kelly is buried. I have added the link below to show pictures of a special
dedication in the cemetery below.
Update On
O'Kelly Monument
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