Biographical Sketch On
The Life Of W. Curtis Porter
Curtis Porter was born in Myrtle, Mississippi, on February 26, 1897. He
had lived in Monette, Arkansas from 1942 until his death. He
was baptized by Jesse T. Lashlee when he was 14 years old, July, 1911.
He began preaching at Mangrum, Arkansas in 1914 at the age of 17. He
received formal training at Monea College, Rector, Arkansas. He preached
for the Oak Park church in Sacramento, California from 1933 to 1934. He
then served at the South Main Street congregation in Weatherford, Texas
from 1935-1938. He was at Tenth and Rockford in Tulsa, Oklahoma
had a great passion for writing. He wrote for a number of journals,
including the Gospel Guardian and served as Associate Editor of
the Christian Worker. He also wrote articles for the Firm
Foundation and the Gospel Advocate.
1935 he wrote a book called, Divine Healing, published by the
Firm Foundation. In 1947 he wrote Ask Your Preacher, released
through the Cogdill Publishing Co. Later in 1952 the same publisher
would release another volume he wrote called, Dissolving A Few
was a unique man in many ways. He possessed great wit, a sense of humor,
humility, courage, knowledge of God's Word, and one of the greatest
analytical minds. He could detect the fallacy of an argument before it
was completed and immediately knew how to reply effectively. Although
his ability as a preacher was great, his greatest work was in the field
of polemics. That is why he was called by brethren, far and near, to
defend the truth against any and all error. It made no difference what
the error was. In all he had 77 debates in his lifetime.
of his debates included: Porter-Tingley Debate on The Plan Of Salvation
- 1947; Porter-Jackson Debate on Salvation and Apostasy - 1946; Porter -
Canada Debate on Baptism and Miracles in 1951.
1942 Bro. Porter was stricken with Polycythemiavera, a rare blood
disease, usually fatal within two years. Atomic isotopes were used to
extend his life. He lived for another eighteen years, during which time
he preached and taught the masses.
had two brothers, E. Lacy and Reuben Porter who preached as well as a
nephew, Jerry Porter who preached.
believed in God, His Word, and His church. Although he possessed no gift
of prophecy, it is our view that few men will be as frequently quoted in
the future as will W. Curtis Porter. Through his sermons, articles,
debates, and material yet unpublished, his influence will be felt for
many years to come. As God said of Abel, "He, being dead, yet
died in a Memphis hospital on July 5, 1960, at the age of 63 years. He
was survived by his wife, Mary; three brothers, E. Lacy Porter of
Benton, Illinois, Kyle Porter of Black Oak, Arkansas, and Reuben Porter
of Wilmington, California. The funeral service for Porter was conducted
in Monette, Arkansas, on July 7, 1960, by Paul Keller, Edgar Dye and
7, 1960, was a beautiful day in Arkansas but for many who had heard of
the passing of Porter it was a day of sadness as this great man was laid
to rest. Brethren and friends began arriving at his home in Monette
during the night, July 6, and early morning of the 7th. Many had driven
from other States to be present for the funeral. Dozens marched silently
and reverently by his body in the funeral home during the morning. The
building could not hold all who were present for the funeral service.
of the three men who presided in the funeral service spoke words of
praise and honor for the servant of God. Eugene Britnell spoke first by
reading the obituary and closed with the appropriate statement from the
"Book of God" (as Porter frequently referred to the Bible):
"Know ye not that there is a prince and a great man fallen this day
in Israel?" Ed Dye spoke next and worded the prayer. He read and
briefly reviewed many Scriptures describing the faith, character, work
and hope of Porter. Paul Keller delivered the principal address which
was greatly appreciated by all who loved and appreciated W. Curtis
Porter. Porter was conscious until a few hours before his death. He
talked of death calmly and with great hope. He planned his funeral.
with Job of old, few men on earth have suffered as did Porter. For some
15 years, he had suffered from a rare blood malady, along with other
complications. Surely, for him to "depart and be with Christ, is
far better." He continued to schedule meetings, debates, and
speaking engagements until a few days before his death. He was truly
"faithful unto death."
the sun was sinking into the West, amid the beauty and fragrance of the
green grass, stately trees, and beautiful flowers of the Monette
cemetery, the body of W. Curtis Porter was laid to rest and awaits the
call of his Master at the last day. A beautiful double monument-with
flowers, an open Bible, and the names and dates carved on it stands at
the grave today. It bears an epitaph written by Porter with his personal
signature carved below, which reads:
the crystal river,
With angels standing by;
We long some day to wander
My ransomed wife and I. "
sketch was developed from information found in In Memoriam,
Gussie Lambert, Shreveport, LA, c.1988, pages 229,230 and Preachers
of Today, Vol. I, Batsell B. Baxter &
M. Norvel Young Editors, The
Christian Press, Nashville, TN c.1952 page 274
William Curtis Porter
A man of "exceptional attainments,"(Rue Poner made this observation about Curtis Porter, the polemicist, in 1932. See: Deffenbaugh, p. 140.) W. Curtis Porter was born near Myrtle, Mississippi, Feb. 26, 1897, the second son of Benjamin and Laura Privett Porter.
His family moved to Craighead County, Arkansas, in 1898, and "Curtis" (as he was generally known) remained there most of his life. When Jesse T. Lashlee conducted a meeting at the Mangrum Church of Christ in July, 1911, fourteen year old Curtis was baptized.
His formal education was received in the public schools of Arkansas and one year was spent at MONEA College in Rector, Arkansas. Porter's education was continued and enhanced by his own diligent and systematic study of the Bible and related subjects throughout his life.
Curtis began his long preaching career in 1914 at Mangrum, at the age of seventeen. One year later he conducted his first debate with D.N. Jackson, Baptist, at Hancock near Mangrum. Porter continued to preach in the area until 1923 when he and his wife, Jessie Winstead (whom he married in April, 1917), moved to Springfield, Missouri, to work fulltime with the Johnson and Dale congregation. He had served five congregations by the time his health failed in 1942.
Curtis decided to return to Craighead County, settling in Monette. During the next eighteen years, Porter continued to preach, debate, write and battle the rare blood disease that eventually took his life, July 5, 1960. At the funeral of 63 year old W. Curtis Porter, Eugene Britnell, Ed Dye, and Paul Keller noted that this Christian soldier had written several books, contributed articles to the Christian Worker, Firm Foundation, Gospel Advocate, Bible Banner, co-edited the Gospel Guardian, participated in seventy-seven debates (several of which were published), and had preached in every state of the union.
W. Curtis Porter preached for several congregations in Randolph County and baptized many. He is remembered as one who possessed great wit, a sense of humor, humility, courage, knowledge of God's Word, and an impressive analytical mind.
During his later years he associated with W.K. Wallace, Franklin T. Puckett, H.S. Owens, James L. Gay. Harold F. Sharp, Cleo Blue, James L. Yopp, et al, in their preaching against what they saw as an insidious institutionalism arising within New Testament congregations.
The mortal coil of W. Curtis Porter was laid to rest in the Monette Cemetery, July 7. A lovely double monument - with flowers, an open Bible, and the names and dates carved on it - was erected at the grave. It bears an epitaph written by Porter with his personal signature etched below, which reads:
Along the crystal river,
With the angels standing by,
We long some day to wander
My ransomed wife and I.
(“Additional information can be found in Preachers of Today (1952), p. 274; W. Curtis Porter, Porter Sermon Outlines (Fairmont. Ind.: Guardian of Truth Foundation, 1981); and, in his published materials.)
-Dr. Michael L. Wilson, Arkansas Christians, page 321,322.
W. Curtis Porter Passes
Alan E. Hlghers, Memphis, Tenn., July 7: "W. Curtis Porter passed away July 5 in a quiet hour here at the Baptist Hospital in Memphis, and was burled today at Monette, Ark. He knew his condition fully and discussed It freely. He remained conscious almost to the last. Death came as a result of leukemia and a cerebral hemorrhage."
-Gospel Advocate, July 21, 1960, page 462
Of The Grave of W. Curtis Porter
W. C. Porter is buried in Monette Memorial Cemetery in Monette,
Arkansas. From West Memphis, Arkansas take I-55 North to Blytheville.
Take Exit 67 and go west on Highway 18 Continue through town and stay on
Highway 18 to Monette. On Hwy. 18 in Monette, turn left onto Reeves
Street (County Rd. 210) next to the high school and across the street
from the church of Christ building and go three blocks south. Turn left
on Hogan Ave. You will be passing by the cemetery on your right. Stop the car at the rear of the cemetery. The third row from the back, and second monument from the street is the grave of W. Curtis and Jessie Winstead Porter.
Christian Homemaker - Jessie Winstead - July 22, 1902 - January 9, 1955
Christian Evangelist - February 29, 1897 - July 5, 1960
"Along the crystal river, with angels standing by.
We long someday to wander. My ransomed wife and I."
W. Curtis Porter
Photos Taken 11.13.2014
Courtesy of Scott Harp
*Special thanks to Tom L. Childers and Charlie Wayne Kilpatrick for assisting in the burial location. They along with your web editor took a trip into northern Arkansas to find the graves of gospel preachers of yesteryear in November, 2014. We traveled together three days and located the final resting places of nearly forty preachers and their families.
It was a great trip. Many of the personalities we researched were chronicled in Boyd E. Morgan's book, Arkansas Angels, or later in Dr. Michael L. Wilson's book, Arkansas Christians: A History of the Restoration Movement in Randolph County, 1800-1995.